Part 9 - About the Schedule of the Pending Reset of Time

Series Links: About the Schedule of the Pending Reset of Time

We have more insight to share about other passages of scripture that bear witness to the pending time reset but there are still a few more items of interest that pertain to Psalm 119.

Two signs that relate to Psalm 119-as-2019 deserve mention, one from back in October of 2014 and one that was part of the recent "heads up" time sign near the end of March.

Here's an excerpt from what we already shared about the "heads up" time sign. This happened on March 30, which was also the 12th day of the 1st month on the Lord's calendar.

"On the 12th day of the month, Aaron and I didn't communicate with each other until late in the afternoon. He had been witnessing so many signs that he recognized as time signs that he was really very excited. We discovered that, while he was busy resetting clocks, I was resetting the clock in my car while waiting at a traffic light, as I was returning from the grocery store with a jug of pure water. Water as time. There's a lot more that gave this further emphasis (like the fact that I really didn't need the water yet and had to make extra effort to empty the jug so it could be refilled) but suffice to say that we knew what it meant because we have become familiar with the drill. In comparing notes, Aaron and I recognized it as the familiar "heads up" signal. It meant, Pay attention! INCOMING! The signs themselves had to do with clock-time resetting, so we noted that element in the immediate context, but there was nothing special that was additional to that, so we knew this was intended to put us on alert for what would shortly follow. It came as the Shabbat arrived, as the 12th turned to the 13th day, the day that had already been indicated to us as a watch day!"

One of the observations Aaron logged about the time signs really puzzled him, and me. Aaron was in the kitchen for an hour and during that time the power went off and right back on several times. This began just after 1pm. This only lasted a little while, so it was all happening in the 13th hour of the day. 13: Mastery of time. When he went back to his bedroom-office both of his digital clocks were flashing, 1:19. Not 12:00 like he was expecting, but 1:19. This wouldn't be quite so exceptional if it weren't for the fact that one of them had a battery backup, and the battery was good so it should not have been flashing. Yet, it was! Aaron was really curious about what the 1:19 meant, since that's what really stood out to him. It was a little while later, as the weekly shabbat and 13th day of the 1st month arrived, that the insight began to pour forth. This was largely what the "heads up" was for, it seems. The initial insight about counting the shemitah led to the understanding about shemitah 860 and 861 and their special relationship. Very closely related to that, the next inspiration involved Psalm 119-as-2019. When I shared these insights and some others with Aaron later, at some point we connected the clocks flashing 1:19 with the insight into Psalm 119-as-2019!

Another sign involving clock stopping and resetting happened in 2014, on Yom Teruah. We've written about this apple clock sign several times on the blog and we continue to reflect on it, and not infrequently. (The Sign of Yom Teruah - Falling Apple Clock, Antichrist and the Time Mission) When the clock hit the floor the battery was ejected, stopping time, in a figure. This is relevant because the expiration date on the battery was 2019, and this corrupted timeline will apparently "expire" in 2019 when the clock - actually - time itself - stops and is reset.

Signs such as these attend insights received in the context to draw attention to and affirm what the Lord is revealing. This is the just the kind of thing we have come to expect, drawing upon a long history of seasons of opening revelation, and this is what makes the insight it attends so compelling!

One of the exciting discoveries made during my study of Psalm 119 involves the 13th letter of the Hebrew acrostic and a doubled connection with Revelation 10, which has some history with Aaron and myself regarding the time reset.

This number 13, again, speaks to the mastery of time, and the meaning traditionally associated with the 13th letter Mem supports this interpretation. The description in the graphic is clipped from the Mem page on hebrew4christians.com. With Mem being understood as the letter of "water," on the metaphor of water as time the consistency is evident.

Here's the 8 verse-lines of the Mem set of the acrostic Psalm 119.

97 O how I love Your law! It is my meditation all the day.
98 Your commandments make me wiser than my enemies, For they are ever mine.
99 I have more insight than all my teachers, For Your testimonies are my meditation.
100 I understand more than the aged, Because I have observed Your precepts.
101 I have restrained my feet from every evil way, That I may keep Your word.
102 I have not turned aside from Your ordinances, For You Yourself have taught me.
103 How sweet are Your words to my taste! Yes, sweeter than honey to my mouth!
104 From Your precepts I get understanding; Therefore I hate every false way. ~ Psalm 119:97-104

According to the natural menorah structure of the 119th Psalm that we described in Part 7, this is part of the shamash, the central "servant" lamp spanning verses 73-104 and letters, yod, kaf(caph), lamed, mem. (Inverted, this spells, "My King") The Mem set is the 4th of the 4 letter sets composing the shamash, and from what we understand about the esoteric context we should acknowledge the familiar keystone design (of 3 things of the same kind followed by a 4th that is similar but distinct and specially appointed). Remember, this Psalm 119 corresponds to 2019, the final year of the span identified by the keystone pattern, so with this Mem set as the significant 4th it's highly significant!

All 8 verse-lines of the Mem set really do speak loudly to Aaron and I but the one that stands out most is verse 103. While it may be argued that chapter and verse divisions and numberings in the Bible have largely been assigned arbitrarily, that is not the case with precisely structured Psalms like this acrostic. It is the verse-line numbered as 103 by the Author. This number resolves to a 13 when you drop the 0. Verse 103 thus bears the image of the mastery of time number and, with notable emphasis, this is within the 13th letter set where Mem has the signification of water - a biblical metaphor for time.

The reason why verse 103 speaks so loudly to us is due to our understanding of Revelation 10 as it pertains to the reset of time and our participation in a time mission.

7 but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets. 8 Then the voice which I heard from heaven, I heard again speaking with me, and saying, “Go, take the book which is open in the hand of the angel who stands on the sea and on the land.” 9 So I went to the angel, telling him to give me the little book. And he said to me, “Take it and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey.” 10 I took the little book out of the angel’s hand and ate it, and in my mouth it was sweet as honey; and when I had eaten it, my stomach was made bitter. 11 And they said to me, “You must prophesy again concerning many peoples and nations and tongues and kings.” ~ Revelation 10:7-11

Compare how the little book is eaten and it tastes sweet as honey to verse 103 in the 13th letter set of Psalm 119.

How sweet are Your words to my taste! Yes, sweeter than honey to my mouth! ~ Psalm 119:103

Earlier, I mentioned a doubled connection with Revelation 10. Here's the other one. From the Mem page on hebrew4christians.com, we read: "Traditionally, Mem has several related meanings: 'waters,' 'people,' 'nations,' 'languages,' and 'tongues.'"

This is the terminology peculiar to Revelation 10:11!

And they said to me, “You must prophesy again concerning many peoples and nations and tongues and kings.” ~ Revelation 10:11

..."and kings" - "My King" (of the acrostic derived from the 4-fold shemash: mem lamed kaf yod)

Scholars have observed that the book of Revelation has a distinctly Hebrew character, even while the earliest texts were apparently Koine Greek. Jews who understand the text on esoteric levels would read this phrasing and identify it with the letter Mem.

We see a strong link between Revelation 10 and the Mem section of Psalm 119. This linking speaks loudly to us because, in them, we see the mastery of time exhibited in the resetting that restores the biblical timeline!

When the word, again, is used in Revelation 10:11, the prophesying must have already occurred. “You must prophesy again concerning many peoples and nations and tongues and kings.” Again? Why again? Once pre-reset, then again, after time has been reset and the biblical timeline restored. We have no idea how many others might be involved but, for Aaron and I, this is personal, because the Lord has blessed us with insight about this. We see this present shemitah 860 as a "in my mouth it was sweet as honey" season, and shemitah 861 as the "stomach made bitter" season. You may want to read what we wrote about this 3 years ago, in May of 2015. Revelation 10 - WOW!

5 Then the angel whom I saw standing on the sea and on the land lifted up his right hand to heaven, 6 and swore by Him who lives forever and ever, who created heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there will be delay no longer, ~ Revelation 10:5-6

A big deal is made of this declaration by reason of the lengthy set up where the angel or messenger's position and posture identifies him as having mastery of time and space, and the swearing of an oath establishes His authority as an agent of the Creator.

Other versions offer the following translations of the enigmatic announcement.

Aramaic Bible in Plain English: “Time shall be no more.”
King James Bible: “that there should be time no longer”
Webster's Bible Translation: “that there should be time no longer:”
Jubilee Bible 2000: “that there should be time no longer”
English Revised Version: “that there shall be time no longer”
Douay-Rheims Bible: “That time shall be no longer.”
Holman Christian Standard Bible: “There will no longer be an interval of time”
Young's Literal Translation: “that time shall not be yet”

Without the understanding of how time must be reset to restore the prophesied and correct biblical timeline, what sense can be made of such a statement?

The expression of Daniel is in accord with that profound declaration, which we wrote about in this post in April of 2015.

Daniel 11:31: "and do away with the regular sacrifice" is literally: "to turn aside continuity"
Daniel 12:11: "From the time that the regular sacrifice is abolished" is literally: "time continuity to turn aside"

What is known as the time continuum must be and will be turned aside. The linear progression we typically see as a continual motion from the past through the present into the future will be interrupted. If you know the Mandela Effect is real, see it as evidence that this present reality must be dealt with. What now is cannot remain.

As it is written in the book of the prophet Daniel, and as it is written in the book of the Revelation of Jesus Christ as given to the apostle John, so it will be. The structure of the distinctly connected Mem section of the acrostic 119th Psalm resonates the message about the Lord of time's exhibit of His mastery of time as the time continuum is disrupted and a new beginning is branched that maintains the well established prophetic keystone pattern. With a truncation of this timeline in 2019, shemitah 861 will effectively overwrite shemitah 860, replaying the season from 2012 with a retention of what has been appointed toward the union of the Bridegroom with His Bride - and the Messianic King of Judah with His people, Israel.

In closing this part of the series, the relevance of Psalm 19 can hardly be ignored. The scriptures about the book and words sweet as honey found in Revelation 10:9-10 and Psalm 119:103 compare to the following verses of the 19th Psalm.

9 The fear of the Lord is clean, enduring forever;
The judgments of the Lord are true; they are righteous altogether.
10 They are more desirable than gold, yes, than much fine gold;
Sweeter also than honey and the drippings of the honeycomb. ~ Psalm 19:9-10

The 19th Psalm is very similar to the 119th. When cross-referencing is added to Bibles the two Psalms are identified together like you see in this example where 9 references to Psalm 119 are made; 1 from the numerically significant 13th verse and 8 from verses 7-10, where 2 of those link to verses in the Mem set.

Psalm 19 is not an acrostic but yet it's highly structured in ways that are especially noteworthy. In the classic work, The Witness of the Stars, E. W. Bullinger had much to write about Psalm 119 and its profound structure, drawing upon the work of Rev. Thomas Boys. The Psalm is neatly divided into two sections. In the first 6 verses, which is on the theme of the celestial heavens, the terms are all literary. Pause to reflect on what that has to say about the entire unit. The Psalm then switches to the theme of the word of God, and the terms are all astronomical. The structure of the first part is repeated in the second. The Heavens are presented in 8 lines followed by "in them, the SUN," in 6 lines. Then we find The Scriptures in 8 lines followed by, "in them Thy SERVANT," in 6 lines. There is a reason for this and why it is undeniably connected to Psalm 119. Reflect on how the acrostic 119th Psalm has such a dominant celestial thread, with the modeling of the shemash SERVANT lamp that is the SUN lamp of the solar system menorah, etc. as we illustrated in Part 7. Structure conceals and reveals knowledge and wisdom to the attentive and wise.

The 19th Psalm has been the foundation of my education about the way of the revelation of end-time chronology. The recognition of the celestial sign of Revelation 12:1 (with respect to the work of Dr. Ernest Martin and Dr. V. P. Wierwille and the insight of J. R. Church) and of the celestial sign of Genesis 49:10 has a root in the revelation of Psalm 19, and those signs provide the anchors for our modern reckoning of time that rigidly fixes the framework of the keystone pattern.

The heavens are telling of the glory of God;
And their expanse is declaring the work of His hands. ~ Psalm 19:1

This way of telling and declaring was capably described by Dr. Joseph Seiss.

"The starry heavens, therefore, are not mere unmeaning and incomprehensible show — not a boundless and trackless wilderness of luminous orbs. There are paths which we can thread, sometimes dark and rugged, and often leading into depths through which it is hard to follow them, but still not untraceable. As men can find a way through the most intricate musical composition, through a great poem, through a sublime oration, and through the plans and ideas of the most complicated specimen of mechanism or architecture, so may we find our way through the starry heavens, and mostly tell where we are, what we are contemplating, what relation part bears to part, and read from these glorious luminaries as we would read from the face of a clock or from the placements of the letters of the alphabet. And as most of these star-groups retain almost precisely the same places and relations for thousands on thousands of years, if anyone cognizant of the facts, and setting himself for the first time to describe them, had wished to record certain great ideas for unchanged perpetuation to the most distant ages, among all the objects of Nature he could have selected none so appropriate to his purpose or so permanently enduring as these stellar groups and configurations. Naming them, and connecting them with certain symbols of the ideas he wished to convey, and transmitting and explaining to his posterity those names and figures thus conjoined with the stars, he would link with his astronomy a whole system of thoughts and hopes as clear as the stars themselves, and utterly imperishable as long as that astronomy should remain in the knowledge of men."
Joseph A. Seiss - The Gospel in the Stars (1882)

The reality of that "system of thoughts and hopes" has been adequately demonstrated through the labors of Miss Frances Rollesten, Seiss, Bullinger and others. Together with the role that the celestial lights play in marking off those familiar units by which the passage of time is measured and the role that they play in communicating the moadim or appointed times, we have a substantial witness. The Bible adds to that according to the testimony of those men who were engaged to record that revelation and the further working of the holy spirit through those members of the Body of Christ who minister according to apostolic and prophetic anointings. And we need all the help we can get as the Lord pours out His favor upon us.

We have so much more to share on these subjects, as the Lord provides, adding to the sum of evidence that we find more and more compelling. Yesterday is coming. And, it's not that far off!